Tag Archives: precepts

Not Taking What Is Not Offered

The second of the 5 precepts is awkwardly phrased as “not taking what is not offered.” If we erase the double negatives, it becomes “taking [only] what is offered.”

At first, the precept sounds like the one of the Ten Commandments: “You shall not steal.” But as we work with the precept, it becomes more nuanced.

We begin with the material world–not stealing, not taking what isn’t offered. This includes pens and paper clips from our employer. If we share a refrigerator, not taking someone else’s food. I had a meditation teacher who would not pick up a dime in a parking lot because no one had offered it to him.

Next, we can consider the immaterial world. How about not taking more than our share of time in a meeting? How about allowing space for others? How about not exceeding the speed limit? The speed limit limits us to 65 mph or 30 or 40. Exceeding the speed limit is taking something we have not been offered.

Finally, the second precept matures into generosity. “With open-handed generosity, i recondition my heart-mind.” With open-handed generosity, i let go of grasping. And really, this path we are on is all about letting go.

image from slideshare.net

Who Do You Spend Time With?

If, in your course, you don’t meet

your equal,

your better,

then continue your course,

firmly,

alone.

There’s no fellowship with fools.

Dhammapada 61

Reading this verse from the Dhammapada, I imagine the ascetic Buddha walking down a dusty road. A farmer falls in beside him and chatters on about his sons and his crops. Perhaps on another day, a villager talks about the politics of the village he lives on. Or maybe a young man is in love and tells the Buddha how beautiful the girl is. Oh, if only his parents would agree; if only her parents could afford the dowry.

That’s when I’d want to extract myself as gracefully as possible and ask, “Which way are you going? Oh, I’m taking the other turn at the crossroads.”

Then I imagine another scenario as the Buddha happens to meet up with Sariputta. “Which way are you going, friend? Let’s walk together.”

I start my day by spending Zoom time with my noble friends—my meditation friends. At six, I meditate for an hour on Skype with Elizabeth, who I met at a five-day retreat with Culadasa in September 2017. That retreat offered a bi-weekly study group as a follow-up, and one Sunday afternoon, Elizabeth asked, “Does anyone here want to meditate for an hour in the morning?” I jumped at the opportunity.

In his book The Mind Illuminated, Culadasa recommends meditating for at least an hour a day; I knew I was unlikely to follow through on that intention all by myself, so I am grateful for the spiritual companionship. After an hour of meditation, we chat about our practice for a few minutes. I am inspired by Elizabeth’s steady progress.

Thanks to Zoom, I can hop over to the 7 a.m. meditation at Vermont Insight Meditation Center. Though I am always five or ten minutes late, the timekeeper lets me into the silent Zoom room. Afterwards, I stick around to chat and catch up on any local Dharma news.

My neighborhood meditation group meets at 8 a.m. as it has for the past 24 years. It’s a big enough group that there are always at least two of us; in Zoom times, there may be five of us; if we meet in person, there may be eight. After catching up on neighborhood news and reading a page of a Dharma book, we sit for twenty minutes. We close with chanting the refuges and reciting the precepts.

By 9 in the morning, I’ve spent between two and three hours meditating with my Dharma friends, my noble friends. These are the friends who always encourage me to take the high road, even when I’m feeling low.

Following in the Buddha’s footsteps, I spend as much time as possible with my wise, spiritual friends.

A Life of Integrity

A Dharma friend has a blog on the The Buddha’s Advice to Laypeople. (That would be us.) She talks about integrity–the 5 precepts–as the primary practice for us householders.

The Buddha uses the word sila, which I like to translate as “integrity”, though it is often translated as morality, virtue, or ethics. Continue reading